The Significance of Jerusalem for Christians
and of Christians for Jerusalem
An International Conference sponsored by
Sabeel Liberation Theology Centre,
in consultation with the Middle East Council of Churches
and other ecumanical Christian organizations
Conference
Message
In Jerusalem, on 22-27 January 1996,
over 300 Christians - Palestinians and international participants from more
than 25 countries, lay people and clergy, including church leaders or their
representatives - met to consider the theme "The Significance of Jerusalem
for Christians and of Christians for Jerusalem." We gathered
under the auspices of Sabeel Liberation Theology Center.
We, the conference participants, discussed
the theological, spiritual, legal, political, social and cultural aspects of Jerusalem. We reaffirmed that Jerusalem should serve as the
capital for two sovereign and independent states, Israel and Palestine.
Furthermore,
the Palestinian Christians gathered stressed their unity with Palestinian
Muslims in striving for peace and the establishment of a sovereign state in
their homeland, with Jerusalem as its capital.
We
worshipped together in Jerusalem, and visited a number
of villages in the West Bank, so that we could meet and pray with
Palestinian Christians who are prevented from entering
Jerusalem. We witnessed the
effects of 29 years of occupation on Palestinian society: land expropriation,
new settlements and the expansion of existing ones, roadblocks preventing free
movement of Palestinians, and continued detention of political prisoners
(especially women, the sick and the elderly). We were
appalled by the effects of the closure of Jerusalem on
Palestinian life.
As a result of its illegal annexation by Israel, East Jerusalem has been cut off from
its natural surrounding environment and access to it has been denied to
Palestinian Christians and Muslims of the West Bank and Gaza. This closure has been strictly enforced since 1993, strangling normal
life in East
Jerusalem
itself and depriving Palestinians of its rich spiritual, cultural, medical and
economic resources.
In the light
of these discussions and experiences, we insist on the following:
I
.
The government of Israel should remove forthwith
all roadblocks and obstacles preventing free access to Jerusalem for Palestinians.
2. There
should be an immediate cessation of all land expropriation in
the West Bank,
including East Jerusalem and
of the building
and expansion of Jewish settlements there, notably the Jebel
Abu Ghneim (Har Homa) settlement
3. The
government of Israel should change its
planning policies so that Palestinians have equal rights to build housing in Jerusalem and develop their institutions which have been restncted
since 1967.
4. East
Jerusalem, as an integral part of the occupied territories, should be included
in all political arrangements relating to these territories, including self determination, release of prisoners, right of return
and eventual sovereignty.
The
participants visited with Palestinian Arab Christians in Israel, especially the Galilee, and affirmed their
demand that equal rights and opportunities for Palestinian Arabs living in the
state of Israel be
granted.
The conference participants commit
themselves to respect the noble ideals of all religions and dissociate
themselves from all fundamentalist tendencies which
subvert the dignity of people under the pretext of an alleged divine mandate.
The participants repudiate the ideology and activities of Christian Zionist
groups and others who seek to sanctify exclusive Israeli control over the Holy
City through such campaigns as "Jerusalem 3000".
Palestinian
Christians affirm their essential attachment to the Holy City and acknowledge its
significance for Muslims, Christians and Jews. The international participants
affirm their attachment to the Holy City and the Church of Jerusalem, the Mother Church of all Christian
believers, and express their concern for the welfare of Palestinian Christians
(the Living Stones, 1. Peter 2:5). In this light, we
pledge to do all we can to maintain a vital Christian presence in the Holy Land. Moreover, we call on
all peoples involved in the current Middle East peace talks to seriously consider this conference message.
We, both
local and international Christians, recognize our responsibility to witness to
the Lord Jesus Christ in the land of his birth, death and resurrection. We pray
for the Peace of Jerusalem.
28 January 1996